In his version, Mark uses the specific word "Satan," and similarly, Luke has "the Devil. Mark 4:31 Parallel Verses [⇓ See commentary ⇓] Mark 4:31, NIV: "It is like a mustard seed, which is the smallest of all seeds on earth." MUSTARD SEED. She asked for a playhouse and her father had a cabin built for her. T. he parable of the Mustard Seed (4:30-32) is another parable of contrast; but again the idea of growth must be given due weight. Answer: In a rare Biblical occurrence, the mustard seed parable is given on two separate occasions. The parable of the grain of mustard-seed, and a general account of Christ's parables (v. 30-34). Then the focus shifted toward controversy with religious leaders when Jesus forgave the sins of a paralytic (2:1-12), ate with tax collectors and sinners (2:18-22), defended Matthew 13:4 It does not sound good that the birds eat the seed—and it is not. The Mustard Seed . Biblical Commentary (Bible study) Mark 4:26-34 EXEGESIS: MARK 1-4. She was born into a wealthy family that owned a vast estate in that area. For instance, while in the Gospel of Mark, it states that the mustard seed “grows up and becomes larger than all the garden plants”, in the Gospels of Luke and Mathew, it says that the mustard seed grows and becomes a tree. We saw last week that the parable of the seed growing mysteriously spoke of the transition period and how the kingdom of God would grow to maturity by the end of the age. It is like a grain of mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade." Mark 4:30-34. The Parable of the Mustard Seed is contained in all three of the synoptic gospels (Matthew 13:31–32; Mark 4:30–32; Luke 13:18–19). THE MESSAGE OF THE MIGHTY. IV. The mighty mustard seed (Mark 4:30-32) Compared to the previous parable’s matter-of-factness, the story of the mustard seed reads like a dense novella. In verse 19, instead of saying "birds of the air," Jesus interprets them as "the wicked one"devouring the seed. ― Mathew 13:31-32, English Standard Version. The first time took place between the second (28 A.D.) and third (29 A.D.) Passover seasons of Jesus' ministry (Matthew 13:31 - 32, Mark 4:30 - 32). The detail of branches in which birds nest (v 31) manifestly recalls Ezekiel 17:23. The miracle of Christ's sudden stilling a storm at sea (v. 35-41). As a lamp belongs on a lampstand (Mark 4:21-22), God’s reign, like a seed, must grow, even if untended and even if its gradual expansion is nearly impossible to detect. However, the Gospel of Matthew provides us with the most peripheral information, as it includes one parable before and after the mustard seed parable, each teaching on the same subject. The "birds of the air" are a negative symbol. Contrast between insignificant beginning and mighty achievement is primary - but the seed does grow into a plant. That’s what it does. Intro: As I studied this text, I was reminded of the story of a woman named Martha Berry.She was born just outside the town of Rome, GA in 1866. OVERVIEW In chapter 1, Jesus called his first disciples and began his preaching and healing ministry. "THE GOSPEL OF MARK" The Parable Of The Mustard Seed (4:30-32) INTRODUCTION 1. Mark 4:31-32a “ 31 It is like a mustard seed, which, when sown upon the soil, though it is smaller than all the seeds that are upon the soil, 32 yet when it is sown, grows up and becomes larger than all the garden plants and forms large branches…” Jesus compares the kingdom to a mustard seed. Though the parable is the same, note the slight differences in each of these versions. The Parable of the Mustard Seed Mark 4:30-34 Delivered 04/02/2006. 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